Talk to – Talk About – or With…?

When we grow up, we learn how easy it is to get into an argument… Start a fight, even if is the better variant, namely a fight with words, which can get heated too, at times.
And how easily we say things we don’t mean in a heated argument. I’ve posted about some of this before.
And then sometimes we hurt people’s feelings, even those near and dear, nilly willy…

The consequence often seems to be, growing up, that we stop ‘talking to’ people about anything that might seem remotely apt to hurt them. Their ideas, their needs, or wishes, or yearnings…
Instead we talk to people around us about the others.
Thus Peter will talk to Jane about Mary and what she seems to be or want – and he talks to Mary about Jane… but he will not talk to Jane about Jane.

And that can be by far the greatest pity of all, because assumptions we make in talking to others about someone else – and the very often wrong images created about those people – not only present a biased outlook on that person.
Not only can they hamper any future contact since we judge people basically by a ‘rumour’…

Assumptions are like the little story about the man and the hammer by Paul Watzlawick, a hyperbole:
the man wants to lend a hammer from his neighbour, starts remembering the neighbour’s recent looks and his own impressions – and ends up knocking on his neighbour’s door, almost yelling at him, when the door opens, he ‘well could keep his hammer for himself’ for all it’s worth!
While the neighbour mildly wonders what has happened.

Paul Watzlawick, an Austrian, famous in family therapy and communication theory, in Europe and especially the US, who published this nice little book called: “Anleitung zum Unglücklichsein”/”The Situation Is Hopeless, But Not Serious: The Pursuit of Unhappiness”, 1983

Acting on assumptions only, in addition, we may miss out on the most interesting and perhaps most moving aspects and moments in life…

So, I would like to put this here:

  • Talk to each other! Not about
  • Grown-ups may surprise you too: when you believe they are vulnerable and will get angry right away, they may react reasonably and naturally, even interested in your point.
  • Anyone you would deem interesting enough to talk about could be twice as interesting to talk to!
  • Sometimes, just acting on and listening to assumptions – our own or those of the others, will block a broader view and deeper understanding.

Let’s be less daunted – talk to the other!

Athena – the Goddess of Wisdom, War and Craftsmen in Greek Mythology

Athena, goddess of wisdom, war and crafts in Greek mythology, brought to life again…in a manner of speaking.

Why ‘real’ – or ‘true to life’, when talking about ‘mythology’? Which in the tradition of almost all peoples around the globe is a ‘myth’ to begin with, something like a ‘highbrow fairy story’?

Of Greek mythology it can be said particularly well that it was built, based on what was common in the society at the time:
life, love and war between parents and children, brothers and sisters. Kings, queens, gods and peasants, they figured in it, fought, won, lost, loved and hated just as human beings did – and do.

As a child I encountered the German retold stories of Greek mythology ‘en vogue’ then. I didn’t like the style. It seemed cramped and rather bent on trying to provide a sense of blind worship for the old traditions. Typical among those that seem to hold anything of ancient Greece in highest regard without checking twice – or real understanding and a broader view.

Still, recently I came across a documentary about the Greek myths that not only was colourful, consists of more than 20 parts – but also seems true to ‘life’.

The second time after reading Joachim Fernau, historian, of hotly debated, enlightened approach, who yet successfully made ancient history come to life in his books on Roman or Greek mythology and history.
Colourful, too, great fun to read, with real insight.

Athena, the Modern Woman?

Athena is particular to me because she seems to represent a figure as a woman I feel I can relate to:
not perfect, but well-liked, desired even, yet not easily taken in – or had. She fights only in order to make more peace.
She sprang from the head of her father Zeus, reigning god of Greek mythology,  at birth, also a striking way to come to life: a father’s thought or idea…

She failed once dreadfully when killing her sister in a sparring fight, where her father Zeus interfered at the last minute, blinded her sister momentarily to weaken her and thus makes Athena kill her sister accidentally.
A little background here makes it clearer:
‘Pallas’ had been her uncle Poseidon’s daughter in the tales, but both had been raised and felt like sisters. That Zeus would interfere at all, in the tales was due to an old rivalry between his brother Poseidon and himself.

That’s apparently why she is called ‘Pallas Athena’ on most statues or scrolls or in texts: she put the name of her beloved sister in front of her own to remind and be reminded for the rest of her life.

She is protective goddess of all crafts, close to arts and although I am not a craftswoman as such, I like many crafts very well, such as knitting, crocheting, or cooking.

Wisdom, last but not at all least of the main characteristics and responsibilities of her as a figure in the tales:
wisdom is dear to me and I try to attain more, as the years pass  by, always have held in it in high regard.

Wisdom and knowledge are not the same thing by a long chalk. But experience and a kind heart, as well as knowledge are the best possible bases for wisdom to come – sometimes sooner, sometimes later.

Non-violently ‘fight’ for peace, be wise, do not let them fool you and look your fellow-man – literally and figuratively – squarely in the eye, yet remember also about love or passion, quality-wise, instead of quantity: that’s what this image means to me in a nutshell. Athena.

Why Large Groups Can Seem Safe – and How to Avoid the Wrong Ones

Human beings and large crowds: an explosive mixture, at times.

My father used to put it quite bluntly: “if  1,000,000 flies sit on crap – you will too?”

Large crowds and also large groups can be wrong and they can be dangerous. In politics, they can cause dreadful movements, such as the Nazis were during the Third Reich, my favourite example, because so close and real in history.

There are sects that make people tools in the hands of their ‘leaders’ for a religious cause.

There are other kinds of groups.

Why do people in everyday life seek crowds or a group to join? Why do we look for confirmation of our views in a group, sometimes even just family or friends?

To feel safe – or safer.
Because we feel we are being accepted with what we feel or think. To feel less insecure or threatened, or more proud of ourselves, since we are part of a larger ‘body of common interests’.

This can be important. Human beings since the dawn of time were not meant to exist on their own.

Also, in worthy causes, a group makes us stronger, for example peacefully, non-violently fighting for environmental change, by protesting in the streets.
Joining a group for child protection. Or for the protection of women. To do good for those who are less fortunate than we are, who live on the streets perhaps.

To share joy and make it manifold!

But how can we judge if a cause is worthy? Especially if you feel already insecure or threatened.

Fear can be the worst counsellor!

The beginning of it all is respect:

  • For oneself.
  • For others.
  • For all living beings.

Working at self-esteem can be a good starting point.

But how does respect for myself feel and how can I get over the fear, since others are there that threaten me – or seem to do so?

That’s a tough one. I think there are times when easy solutions can be even more dangerous.

The best couple of ways I feel can help, are these:

  • Learn a method of self-defense that teaches respect for a sparring partner. This will influence your way of treating yourself and others – respectfully.
  • Join a good group of similar-minded people.
    • Find them by using the values given above – or use the United Nations’ Human Rights Declaration, as a yardstick.
  • Have patience and keep the ultimate worthy goal in mind:

keeping the peace in peaceful coexistence.

The Willow Tree – and the Fight for Life

I like the saying: ‘when you fight you can loose. Not to fight means you have already lost.’

I also remember the principle from jujitsu many years ago, apparently part of its age-long tradition:
‘Be like the willow tree that bends before the storm – and then darts back. Yield in order to win.’

Fighting may sound like: ‘be strong – and hard.’

To me it’s more like this:
‘Persevere – hang in there. And: don’t forget about the breaks!’

Pluralism – Tolerance – Life or: Why It is Difficult at Times to Accept the Other

For quite some time now, research about peace and how to keep it has been going on, at least since WW II, one of the most dreadful catastrophes mankind has seen.

Among the most important aspects are these two, which actually are two sides of a coin:
pluralism and tolerance.
They seem easy in theory, but everyday practice shows they are not. Why?

Because it is human to be afraid or at least intimidated by what is different from ourselves. To judge – and more importantly – feel judged by the ‘other’. The concept, idea, shape or, simply, behaviour that is different from what we are used to.

In ancient times so research seems to confirm, this point of view was a lifesaver: trust only what is the same, difference can be dangerous. Apparently animals still act that way: any smell, colour and shape different from their own seems a danger.

Yet, there are details that can make all the difference: animals that are smaller, insignificant, or have a smell that is considered neutral, may be ignored altogether.

This points to something that makes the whole idea even more poignant:
The other is only made an issue of, if it is not just different – but when it appears to be dangerous!

Unfortunately, this is true for human behaviour too:
Most of the times human beings start fighting, on smaller or larger scales, they do so because they feel endangered.

Xenophobia is the ancient Greek term for the behaviour that is at the root of these situations: the fear of the stranger, the other, the dangerous one.

Peaceful coexistence, if aimed at, needs these few ideas:

  • Remember that with self-esteem and the realization of being human and thus imperfect comes more security by feeling adequate.
  • Start getting to know yourself better to help self-esteem along.
  • Stop thinking that feeling insecure or inadequate is something bad – or very singular. It’s human to feel afraid sometimes, to feel inadequate or insecure. Deal with it.
  • Do not try to feel more secure by making others smaller, in deed, or in words.
  • Most importantly: try to cross the boundaries, get to know the ‘other’ on safe grounds – and start relishing what plurality has to give.

This is the high road to peace – and more respect, for yourself and for others.

Trump, War, Weapons … Money

Although one might not think it right away: Trump all through his presidency has acted true to character. Driven by the need to make more and more money and prove himself to be the tough guy who will not – apparently – consider anyone else’s ideas or pleasure:

He really is the greedy creature he’s always been. A few corrections in his behaviour when cameras are around; some travels around the globe so he can create the image of the diplomatic and reliable person he should have been from day one, as an added ‘polish to the image’ – they cannot fool anyone who’s followed his ‘career’ just a little more closely:

With him and his ‘train’, who are rather the puppet masters in the background, it is not about anything, but gaining money, by hook or by crook, if necessary, by both.
A shame actually to think that such a pitiful excuse for a man who often is downright ridiculous, should get so much attention. But of course, with people such as him, that is the second weakness: the craving for attention. Any kind.

I still wonder how it was possible that North Korea so comparatively easily changed tune in such a short time… what funds were transferred from where to whom…

I hope and even pray that Iran for all it’s worth will keep it’s diplomatic cool and not be drawn into any of the antics Trump so far has used with other countries and which amount to what is again common in global politics:
bribery and extortion.

Hoping that Iran in politics will one day turn out to be a country where something like the Declaration and International Bill of Human Rights will be political principal inside as well as out, in accordance as well with age old traditions; I still do not believe for a moment in the rights the US have claimed at least since WWII around the world: do anything they can, literally any thing, to keep or expand their power over natural resources in any shape or form.

Do not let them fool you! Media, the best especially, are crucial for knowing about what is being said in front of cameras. But to know people and politics, look for the underlying principle and beware. Behind the cameras, a lot goes on that sometimes is only found out decades or even centuries later.

Know them by their deeds. Resist war and manipulation with all peaceful, nonviolent might.
Make peace, not war!

Greed, Poverty and War – or: How to Be Truly Noble Again

Trump: lies, selfishness and rudeness as well as greed rolled into one, combined with a high sense of self-representation in a world where more money superficially makes the person more ‘priceless’.

The golden calf… although originally the first settlers of the US fled from Europe to avoid that – they created it again: the first manifestation of human society: every man fights on his own, wealth and power being the only yardstick for distinction.

This is in a way a wonderful example of political and historical repetition: as Job had it in his famous biblical monologue: nothing is new under the sun – or words to that effect. Because here we see, what the ‘Adel’, the aristocracy of former centuries in Europe, too often was made of.
The same principle applies, again: cruelty, the greed for wealth above all others, being looked up to – and reign, in order to feel even more distinguished and – appreciated.

The German word for aristocracy, ‘Adel’ makes it clear nicely: in those times, someone who distinguished himself – usually in warfare – was made ‘special’: ‘edel’, which is the modern form of the word ‘Adel’ which translates into ‘noble’.

Yet, all this is good for nothing if we don’t learn from it: in our history books we look with disgust on those that distinguished themselves as rulers by cruelty and selfishness, by greed and the general poverty and starvation of the people they ruled.
But today’s similar leaders are cheered at?

Let’s learn that to live greed will create more greed.
That to live cruelty creates more cruelty.
That war will cause more war.
That inequality will cause more inequality.

Live love and you will create love.
Live equality and you will create equality.
Live peace and you will create peace.

As an African saying has it: if lots of small people in lots of small places do lots of small things – they will change the face of the earth.

Live all these – and be shrewd too, as the bible, another wealthy source of wisdom if you know how to use it, also has it: be like the snakes and the doves.
Which is to say, live all these noble ideas, but don’t let others fool you.
Learn, educate and – know them – by their deeds.